Amidah

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Amidah, also known as the Shemoneh Esrei (Eighteen) or the Standing Prayer, is a central prayer in Jewish liturgy, recited during every Jewish prayer service. The Amidah consists of 19 blessings, though it originally had eighteen; the name Shemoneh Esrei, meaning "eighteen," is still used. This prayer is a pivotal element in all services, including the Morning Prayer (Shacharit), Afternoon Prayer (Mincha), and Evening Prayer (Ma'ariv).

Origins and Structure[edit | edit source]

The Amidah is believed to have been composed by the Anshei Knesset HaGedolah (Men of the Great Assembly), a group of 120 sages, including prophets, who led the Jewish people from the end of the Biblical prophecy era into the early rabbinic period. The prayer's structure is designed to mirror a personal audience with a king, beginning with praise, followed by petitions, and concluding with thanks.

Praise[edit | edit source]

The first three blessings of the Amidah are collectively known as the "praises". They acknowledge God's holiness and power, expressing gratitude for the ancestors and God's continual sustenance and support.

Petitions[edit | edit source]

The middle thirteen blessings constitute the petitions, where individual and communal requests are made. These include prayers for wisdom, repentance, forgiveness, redemption, health, prosperity, and the ingathering of the exiles. This section reflects the daily and seasonal needs of the community and individual, adapting to special occasions and holidays.

Thanksgiving[edit | edit source]

The final three blessings are expressions of thanksgiving, recognizing God's generosity and asking for peace. The concluding blessing, Sim Shalom, requests peace, goodness, blessings, and mercy for the people of Israel.

Variations[edit | edit source]

The Amidah is slightly modified for different services and occasions. For example, the weekday Amidah includes requests relevant to daily life, while the Shabbat Amidah focuses on rest and sanctity. During the High Holidays, special insertions like Selichot (penitential prayers) are added to reflect themes of repentance and renewal.

Customs and Practice[edit | edit source]

The Amidah is recited while standing, facing Jerusalem, symbolizing a direct conversation with God. It begins with a silent recitation, allowing for personal meditation and connection. In congregational settings, the leader (chazzan or shaliach tzibbur) repeats the Amidah aloud, facilitating communal participation through responses and affirmations.

Significance[edit | edit source]

The Amidah is more than a set of prayers; it is a framework for Jewish spirituality and theology. It encapsulates the hopes, aspirations, and devoutness of the Jewish people, serving as a daily reminder of their covenant with God. Its recitation is a moment of introspection, gratitude, and connection, central to Jewish identity and worship.

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Contributors: Prab R. Tumpati, MD